Magistrados Religion/Rites — The World Beyond the Fall

Magistrados Religions and Rites



Magistrados Faith

The pious Macana follows the faiths of their familial traditions or the Iglesia Solar. On the other hand, many Illustrados have forsaken the divinities and traditions of old -- the appearance of horrifying monstrosities in the sky and the Long Fall of human civilization is enough to change most minds about the existence of a benevolent deity.



Magistrados Tenets

  • The Chain of Command: In times of duress, time is of the essence and actions must be taken immediately. To that end, the leader of a unit is expected to direct their subordinates and allies quickly and to the best of their judgment. For these folk, the thick of combat is not the time for moralizing and philosophizing -- enemies must be defeated and objectives must be met, everything else is secondary. 


  • Protect the Weak: Coming from a culture of technology and sophistication, the Magistrados need to justify their armaments and tactics. They believe that these are necessary for survival in the hazardous hinterlands of the world beyond their cities. Furthermore, the Magistrados believe that their strength is used primarily to protect humanity from monstrosities. This attitude can seem condescending or controlling to others, but these soldiers are expected to place the lives of people first before seeking out glory or “kills”. 


  • Rules of Engagement: Though they are soldiers, the Magistrados do not always jump to violence first when dealing with people. They will seek to speak, to persuade, and even to compromise before opening fire. They kill only in defense or to defend humanity. That said, some of these folk have no compunction with negotiating behind the barrel of a firearm (though this damages the process). Furthermore, they possess little in the way of mercy when dealing with inhuman monstrosities, especially creatures that resemble their Juracan enemies. 


  • Watch the Warband: For the Macana, their warband is their family on the field. They are expected to watch each others’ backs and alert them to unseen threats. That said, everyone is expected to work together and combine their strengths accordingly. The medic may not be as deadly as the sniper, but their role is just as important. They should not be substituting for the other sniper’s duties unless absolutely necessary. 


Life Rites

Birth Rite -- Earth and Sky

While it is not universal, it is tradition in many communities that a parent give birth indoors and present their child to the sky immediately afterward. Some communities have a cave wherein such a rite is performed while others style their hospital’s maternity ward or their own birthing room in such a fashion, with a nearby window for the Sky portion of the rite. Some say that this presentation resembles the bringing of life and light from a time of darkness. Others claim that this rite is an ancient one with a mythic history. The Iglesia Solar assists in the propagation of this rite, though they tend to elaborate on the Sky portion by ensuring that the extended family of the parent is there (with the parent’s consent). 

The wealthier members of the Illustrados follow this happening with a feast for all attendees, in a different room during the next day. The child is presented as a new member of the family and to the community. The expectation is that the food be of different animals and varieties, with no dish being replicated. This practice has filtered down to the other social classes, who make do with their own smaller, private celebrations.  

Adulthood -- Spirit Hunt

In the myriad communities of the Illustrados Union, one rite that the majority subscribes to is the Spirit Hunt. When a group of children reach the age of 18, their guardians take them into the wilderness or a remote but secure area. The children are then unleashed for one whole day with the goal of catching an animal.

The Spirit Hunt is muddled by history and obfuscated by local traditions. In Puerto del Encanto, it is said that the caught animal will grant a blessing to its catcher. In Ayiti island, such animals are slain in a hunt so that their aspect strengthens the hunter. In Caubano island, the animal’s spirit will aid the adolescent in their direst moments. In some parts of the mainland, the animal is slain and its skin is worn so that it protects its slayer’s soul from misfortune.

Ultimately, the would-be adults craft a unique mask called a Cara. This resembles the animal they connected with -- and they carry it everywhere with them, remaking it if they lose it. Taking or destroying someone else’s Cara is disrespectful, marking the thief or vandal as someone that cannot be trusted.

With the advance of years and the mists of antiquity, this rite has changed and lost most of its meaning from its original form. Its sanctity has fallen on the wayside. Wealthy adolescents go on safaris and are assisted by hirelings, coming back with exotic and highly esteemed Cara (e.g. jaguars,  or eagles) or even parafauna Cara. Impoverished folk make do with rats, crows, and other scavengers.

Promotion -- Magistrados

The Magistrados like to celebrate their victories and promotions by having small festivities in the celebrant’s name. Within these parties, certain traditions have formed. The Martilladors like to engage in tests of endurance, be it in drinking contests or striking down the celebrant with practice weapons. The Lanceros sometimes dunk the celebrant in water or pour water/spirits over the celebrant in the middle of the party. They also like getting tattoos to commemorate the promotion. Guaga parties are said to be the most raucous, engaging in long bar crawls, intense drinking puzzles, and some pranks -- some good natured pranks involve abandoning the celebrant in the wilderness for a day or hiding all of their possessions. This is always done with the celebrant’s comfort in mind and never intended to get them in danger or in trouble. 



Marriage -- Quick Marriages

Weddings among the Illustrados are loud affairs filled with family and friends. There is typically a short rite, ministered by clergy (and of a higher position if either celebrant is also clergy). The minister assists the marrying couple in their declaration of love and affection for each other. In some of the Illustrados, they are styled as the earth and sky coming together while they are the sun and moon or sea and sky in others. Tokens of love are then exchanged, such as rings or amulets. This rite is followed by raucous celebration, with singing, dancing, hired entertainment and the like.

It is common to add local customs to one’s wedding. Some appease the spiritual world with the ritual sacrifice of an animal or the controlled destruction of a treasured possession. Others ensure that certain foods are served or offered to the heavens during the feasting portion of the ceremony. Among a significant portion of the population, a single bite of meat and a single bite of vegetable is exchanged in addition to the marital tokens.

Funeral -- Return to Earth, Fire, or Water

In times of peace, Magistrados funerals are respectful and solemn affairs where a deceased individual is buried or cremated, depending on their wishes. Their comrades are the ones to carry their body/casket  them to the plot or the kindling while military horns are blown. After any eulogies, the individual’s spirit is sent off by a series of gun salutes before it is lowered to the ground or ignited.

During wartime, things may be incredibly different due to the volume or the timing of the funeral. During the direst hours, a solder’s death is recorded, their possessions stowed away, and their body consigned to a fire or a mass grave. There is little rite or ceremony to this, though it is expected that their possessions be sent to home for a cenotaph. 

At sea, the Magistrados follow a funeral ceremony inspired by the “Dweller Beneath” (a Whisper worshiped by some Charioteers) -- they cremate their fallen and scatter their ashes and bones into the sea. For less ideal situations, the deceased body is buried or cast overboard after carnivorous fish are lured nearby -- the possessions are stored and given to their surviving family (if any)




View of the Afterlife

Many Magistrados adhere to the Iglesia Solar’s view of the afterlife. Those who follow the Iglesia Solar believe that in an afterlife of sun and plenty, provided that a soul lives a life of compassion, charity, and honor. To that end, followers are invited to assist the church in their various humanitarian efforts such as maintaining hospitals, orphanages, soup kitchens, and similar activities.

Those that don’t follow the Redeemed Sun instead believe in the traditions of their family or ancestors. Some don’t believe in the afterlife at all -- though they know that spirits and consciousness exists, these folk claim that all life and thought ceases a few hours after death if one’s body is ruined beyond repair.

View of Magic

Despite its utility, the Magistrados do not often depend on spells and magic, unless the wondrous technologies they use are counted as such. While there is little in the way of prejudice against Arcanists, many Macana feel that the occasional insanities and vulnerabilities of magic use are rarely worth their power -- this is especially so because the Macana are trained to work with one another and wild cards in the mix are death to coordination. 

If there is one field that magic is seen among these soldiers, it is in the realm of support. Infusers, Transmuters, and Renewers are found with some frequency among the mechanics and medics of the Magistrados. The Spider Scouts have their share of Arcanists, usually Diviners or Veilers. 

Talismanry is the most common tradition, followed by Animancy, with Diablerie at an incredibly low rate. Certain groups have successfully lobbied against prejudice for Diablerie and similarly dangerous magics (Necrotherugy, etc) but the stigma still remains among the general populace.